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17 Jan

Attention, however, must be called to the fact that the story of the Creation is told twice, viz.

in the first chapter and in the second, and that while there is a substantial agreement between the two accounts there is, nevertheless, a considerable divergence as regards the setting of the narrative and the details.

Something analogous to this explanation is revealed in the Assyrian expression çalmât qaqqadi , i.e. A third theory, which seems to be the prevailing one at present (cf.

"the black-headed", which is often used to denote men in general. Pinches, The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia, 1903, pp.

78, 79), explains the root adam as signifying "to make", "to produce", connecting it with the Assyrian adamu , the meaning of which is probably "to build", "to construct", whence adam would signify "man" either in the passive sense, as made, produced, created, or in the active sense, as a producer.

Certain indications would seem to favour the latter, e.g.Thus in Genesis 2:5 , it is employed to signify a human being, man or woman ; rarely, as in Genesis , it signifies man as opposed to woman, and, finally, it sometimes stands for mankind collectively, as in Genesis .The use of the term, as a proper as well as a common noun, is common to both the sources designated in critical circles as P and J.Gigot's Special Introduction to the Study of the Old Testament , Pt. Suffice it to mention here that a similar repetition of the principal events narrated is plainly discernible throughout all the historic portions of the Pentateuch, and even of the later books, such as Samuel and Kings, and that the inference drawn from this constant phenomenon is confirmed not only by the difference of style and viewpoint characteristic of the duplicate narratives, but also by the divergences and antinomies which they generally exhibit.Be that as it may, it will be pertinent to the purpose of the present article to examine the main features of the twofold Creation narrative with special reference to the origin of man. i, ii, 4a) Elohim is represented as creating different categories of beings on successive days.